(e) Cūḷayamaka Vagga

Sāleyyaka Sutta
This exposition was given to villagers of Sālā on ten demeritorious deeds that would lead to states of misery and woe and ten meritorious deeds that would give rise to rebirth in happy realms.

Verañjaka Sutta
This discourse was given to the householders of Verañjā dealing with identical subjects as in the Sāleyyaka Sutta.

Mahāvedalla Sutta
The Venerable Mahākoṭṭhika asked many questions to the Venerable Sāriputta at Sāvatthi regarding an uninstructed person with no paññā, and instructed persons with paññā; many questions in viññāṇa and vedanā, on the difference between paññā and viññāṇa, and many other things. The Venerable Sāriputta obliged him with detailed answers.

Cūḷavedalla Sutta
Therī Dhammadinnā was asked many questions by the householder Visākhā about personality (sakkāya), the origin of sakkāya, the cessation of sakkāya and the way leading to the cessation of sakkāya. All the questions were satisfactorily answered by the Therī.

Cūḷadhammasamādāna Sutta
This sutta describes four practices involving: (i) happy living now, followed by dire consequences in the future; (ii) unhappy living now, followed by dire consequences in the future; (iii) unhappy living now, followed by a happy life in the future; (iv) happy living now, followed by a happy life in the future.

Mahādhammasamādāna Sutta
In this discourse, the four practices as described in Cuḷadhammasamādāna Sutta are explained with more details giving similes of poisoned fruit juice, delicious cordial and medicinal preparation of cow’s urine.

Vīmaṃsaka Sutta
Any claim to Buddhahood may be put to acid tests as provided in this sutta. A detailed procedure to scrutinize such a claim is laid down here.

Kosambiya Sutta
This discourse on how loving-kindness should be the basis of their relations was given by the Buddha to the bhikkhus of Kosambī, who were living in discord because of disagreement over trifling matters.

Brahmanimantanika Sutta
The Brahmā Baka held the wrong view of eternity believing in permanence, stability, and endurance. The Buddha showed him how wrong his belief was.

Māratajjanīya Sutta
This is an account given by the Venerable Mahā Moggallāna of how māra once troubled him by causing pains and aches in the stomach. He had to coax him to stop annoying him by telling him that he had been māra’s uncle at the time of Kakusandha Buddha.