(a) There are seven factors for winning respect and esteem of fellow bhikkhus: having no desire for gain; not wanting to be shown reverence but indifferent to attention; being ashamed of doing evil; being fearful of doing evil; having little want; and having the right view. (para 1)
(b) A bhikkhu becomes an eminent field for sowing seeds of merit, when he knows the text of the teaching, knows the meaning of the teaching, also knows himself, knows the proper limit for acceptance of offerings, knows the proper time for various activities, knows his audience, and knows the spiritual tendency of an individual. (para 68)
(c) If a bhikkhu develops his mind in the four methods of steadfast mindfulness, the four right efforts, the four bases of psychic power, the five faculties, the five strengths, the seven factors of enlightenment, the Noble Path of Eight Constituents, he will be freed of the mental intoxicants, without any attachment, whether he wishes or not for liberation. (para 71)
(d) Short is the life of a man, just like the dew-drop on the tip of a blade of the grass; a bubble appearing on the water when rain falls; a line drawn on water with a stick; a mountain stream; a lump of spittle on the tip of the tongue; a piece of meat thrown into an extremely hot iron pot; and a cow being led to be slaughtered-whenever she lifts a leg, she will be closer to slaughter, closer to death. (para 74)
(e) Those teachings that lead to disenchantment, entire turning away from worldliness, non-attachment, cessation and calm, direct knowledge, enlightenment and nibbāna-such teachings may be taken as the true Dhamma and discipline, as the Buddha’s teaching. (para 83)
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