5 Pañcaka Nipāta Pāḷi

a) There are five strengths possessed by a person in training for higher knowledge: faith, shame (to do evil), moral dread, energy and insight-knowledge. He believes in the enlightenment of the Buddha; he feels ashamed of wrong conduct in deed, word and thought; he dreads anything evil and unwholesome; he arouses energy to abandon everything unwholesome and to acquire everything that is wholesome; he perceives the phenomenon of constant rising and ceasing and he is thus equipped with insight which will finally lead him to nibbāna, destruction of suffering. (para 2)

(b) There are also five strengths, namely faith, energy, mindfulness, concentration and insight-knowledge. The strength of the faith is seen in the four characteristic qualities of a stream-winner; the strength of the energy is seen in the four Right Efforts; the strength of mindfulness is seen in the four methods of steadfast mindfulness and the strength of concentration is seen in the four jhānas; the strength of the insight-knowledge is seen in the perception of the phenomenon of constant arising and ceasing, an insight which will finally lead to nibbāna. (para 14)

(c) Impurities that defile gold are iron, tin, lead, silver and other metals. Impurities that defile mind are sensuous desire, ill will, sloth and torpor, restlessness and worry, sceptical doubts. (para 23)

(d) A giver of alms surpasses a non-giver in five aspects, namely, in life-span, beauty, happiness, fame and power, whether both be reborn in the deva world or the human world. This difference in five aspects will persist until liberation is achieved. Then there is no distinction between the liberation of one and the other or between one arahat and the other. (para 31)

(e) There are five contemplations which ought to be practised by everyone, bhikkhus or lay folks, men and women:

"I am certain to become old. I cannot avoid ageing."
"I am certain to become ill and diseased. I cannot avoid illness."
"I am certain to die. I cannot avoid death."
"All things dear and beloved will not last. They will be subject to change and separation."
"My kamma (past and present actions) is my only property, kamma is my only heritage, kamma is the only cause of my being, kamma is my only kin, my only protection. Whatever actions I do, good or bad, I shall become their heir." (para 57)

(f) Five standards which should be set up for teaching the Dhamma: the Dhamma should be taught in graduated discourses; the Dhamma should be given as a well-reasoned discourse; the Dhamma should be given out of compassion and sympathy; the Dhamma should not be given for the sake of worldly gain and advantage; the Dhamma should be taught without alluding to oneself or the others. (para 159)

(g) There are five ways of getting rid of a grudge: if a grudge arises towards any person, then one should cultivate loving-kindness, or compassion or equanimity towards him. Or one should pay no attention to him and give no thought to him. Or one may apply the thought: his only property is his actions; whatever he does, good or bad, he will be the heir to that. In these ways all grudges that have arisen can be removed. (para 161)

(h) Wrong occupations which should not be followed by a lay disciple: trading in arms and weapons; trading in living beings; trading in meat; trading in intoxicants; trading in poison. (para 177)